Chapter 29: - Page 3 of 4

The Morning

(English version of “Noli Me Tangere”)

At half past eight the procession started from the shadow of the canvas canopy.  It was the same as that of the previous day but for the introduction of one novelty: the older members of the Venerable Tertiary Order and some maidens dressed as old women displayed long gowns, the poor having them of coarse cloth and the rich of silk, or rather of Franciscan guingón, as it is called, since it is most used by the reverend Franciscan friars.  All these sacred garments were genuine, having come from the convento in Manila, where the people may obtain them as alms at a fixed price, if a commercial term may be permitted; this fixed price was liable to increase but not to reduction.  In the convento itself and in the nunnery of St. Clara[1] are sold these same garments which possess, besides the special merit of gaining many indulgences for those who may be shrouded in them, the very special merit of being dearer in proportion as they are old, threadbare, and unserviceable.  We write this in case any pious reader need such sacred relics—or any cunning rag-picker of Europe wish to make a fortune by taking to the Philippines a consignment of patched and grimy garments, since they are valued at sixteen pesos or more, according to their more or less tattered appearance.

San Diego de Alcala was borne on a float adorned with plates of repoussé silver.  The saint, though rather thin, had an ivory bust which gave him a severe and majestic mien, in spite of abundant kingly bangs like those of the Negrito.  His mantle was of satin embroidered with gold.

Our venerable father, St. Francis, followed the Virgin as on yesterday, except that the priest under the canopy this time was Padre Salvi and not the graceful Padre Sibyla, so refined in manner.  But if the former lacked a beautiful carriage he had more than enough unction, walking half bent over with lowered eyes and hands crossed in mystic attitude.  The bearers of the canopy were the same cabezas de barangay, sweating with satisfaction at seeing themselves at the same time semi-sacristans, collectors of the tribute, redeemers of poor erring humanity, and consequently Christs who were giving their blood for the sins of others.  The surpliced coadjutor went from float to float carrying the censer, with the smoke from which he from time to time regaled the nostrils of the curate, who then became even more serious and grave.

So the procession moved forward slowly and deliberately to the sound of bombs, songs, and religious melodies let loose into the air by bands of musicians that followed the floats.  Meanwhile, the hermano mayor distributed candles with such zeal that many of the participants returned to their homes with light enough for four nights of card-playing.  Devoutly the curious spectators knelt at the passage of the float of the Mother of God, reciting Credos and Salves fervently.  In front of a house in whose gaily decorated windows were to be seen the alcalde, Capitan Tiago, Maria Clara, and Ibarra, with various Spaniards and young ladies, the float was detained. Padre Salvi happened to raise his eyes, but made not the slightest movement that might have been taken for a salute or a recognition of them.  He merely stood erect, so that his cope fell over his shoulders more gracefully and elegantly.

[1] The nunnery of St. Clara, situated on the Pasig River just east of Fort Santiago, was founded in 1621 by the Poor Clares, an order of nuns affiliated with the Franciscans, and was taken under the royal patronage as the Real Monasterio de Santa Clara in 1662.  It is still in existence and is perhaps the most curious of all the curious relics of the Middle Ages in old Manila.—TR.

Learn this Filipino word:

nasakyán